"Protecting" the Kids From Dating

Part Two in a series on emotional modesty. Part one is here.

The very first line of the CD's very first post struck a chord.

The really old Italian priest at the Latin Mass chapel I attend when on the West Coast gave a sermon once about how parents shouldn't discourage their teenagers from having boyfriends and girlfriends. I thought it was pretty funny, and it didn't occur to me until about five minutes ago that maybe he was talking about that whole emotional chastity movement.

 When I read that paragraph I immediately thought of two concrete examples of this sort of idea taken to extremes. A family that I know quite well did not let their children date at all in their teen years. They were tacitly encouraged to be attracted to movie stars, fictional characters, etc. but crushes on other teenagers were implicitly forbidden. The girls, even into their twenties, were convinced that it was a mortal sin to like a guy, unless he liked them first.

In another family I know, the 21 year old son is still not allowed to drive female friends home by himself. There must be someone else in the car with them as chaperone.

The rationale, such as it is, behind both of these attitudes seems to me to be well-intentioned, at least on the most basic level. The parents grew up continually exposed to sex, drugs and rock-n-roll in their teen years, and so have a very acute awareness of the dangers of such temptations. They desire to protect their children from these temptations, so they make rules that perhaps they wish they had kept when they were young. They draw lines, thinking that as long as their children do not cross those lines they cannot be drawn into sin.

Unfortunately this approach is not true to human nature. There are a couple of major flaws in it:

1)    First, it gives the wrong impression. It assumes that boys and girls cannot behave when they are alone together, and therefore must constantly be under supervision. Often there is an unstated emphasis on the boy in the situation, as if the girl needs to be protected from his boyish nature, and he needs to be protected from himself. This is a terrible assumption. Not only is it unjust, and it has something of the nature of a self-fulfilling prophecy. It is just as wicked and dishonest as the worldly version of manhood that tells boys that they need to lay as many girls as possible to be a man, and it has the same root, and the same effect. The root is the assumption that “That’s just how men are,” and “Boys will be boys.” The effect is to give men the impression that we are helpless slaves of our biology, and consequently we should either despair of ever being pure, or just laugh off our sins as simply “boys being boys.”

2)    Second and more foundationally, we were not put on this earth to avoid sin. We were put on this earth to know, love and serve God and our neighbor. This means that we must live. Sinlessness is not a requirement for entrance into Heaven. Love is. Avoidance of sin is a crabbed, stilted, pitiful imitation of the boundless energy, the joyous vitality, the fierce, unconcerned freedom of the pursuit of holiness. Sometimes simply avoiding sin is the best we can do. I admit that. I would be a hypocrite if I didn’t. However, categorically basing the raising of teenagers on the principle of merely avoiding sin is dangerous. It gives sin more power than it ought to have.

3)    In most societies prior to ours, teenagers of 16 or 17 were regarded as adults, and expected to behave as such. It is our society that keeps pushing the limits of adolescence further and further and further, by not requiring maturity of teenagers, then of highschoolers, then of college students, and now we do not even require maturity of grown men of thirty years old. My entire adult life has been spent as a leader in the military. Because I could keep my nose clean, I was put in charge of my peers right from the beginning, and told to keep their noses clean as well. I have over ten years of experience in leadership, and the one rule, the only thing I have learned with any certainty, is that people cannot be pushed into maturity. They can be pushed or coerced into meeting a standard, as long as that standard is mediocre enough, but no human being can be forced to mature. They can only be invited, and then allowed the chance to succeed or fail. In my experience, more often than not young people rise to the level of trust placed in them, but there are no guarantees. Sometimes people fail, and a leader must give them that opportunity. 

4)    As with anything having to do with people, you cannot fight nature and expect there to be no consequences. Teenagers are designed to be interested in the opposite sex. God made them that way. It is not a bad thing. It is a good thing. It draws people into relationship with each other. Does it also provide opportunity for temptation? Yes. But to quote Catholic blogger Seraphic Singles "Eros… is above everything else an impulse to escape the prison of one's own ego to connect with someone or something else." To hear a lot of Catholic speakers, writers and leaders on the subject, (and my younger self was guilty of this at, say, 15 years old) one would think that the burgeoning of human sexuality in the teen years was a bit of a mistake. A miscalculation on God’s part, if you will, which puts all of us in a devilish awkward position, what with having desires that can only be satisfied by marriage, and yet being too young to marry. Best thing to do is teach the kids to ignore those desires for relationship, lock them in a closet until your 21^st birthday, and then let them out when they are mentally, emotionally, and financially ready for marriage.

There are consequences for stifling these budding romantic attractions. Most of the time it is done by making the kids feel that there is some sort of stigma attached to those feelings, or even that they are somehow dirty or bad. Whether the parents intend this or not, that can be the result.

I think what is needed is to recognize things for what they are. Here are three facts that I can think of off the top of my head which ought to be recognized:

1)    The truth is that teenagers are going to have crushes on other teenagers. If they are not that is probably not healthy. Something is very wrong when young men and women are not attracted to one another, or have no desire for relationship with each other.

2)    Teenage crushes are not permanent, nor are they necessarily very profound. This does not mean that they are not real. It is one thing to remind a teenage girl that her crush on a boy is not on the same level as the love Grandma and Grandpa have for each other. All kids need to be reminded of this, and the perspective is priceless. It is quite something else, however, to laugh at her feelings, or to make fun of them. Her feelings are real. She is really feeling them. They are probably immature, and perhaps a bit silly. Perhaps they are a lot silly, but they are the best she can feel for now. No one makes fun of a toddler for falling over while learning to walk. Why should we make fun of teenagers for bumbling clumsily about while learning to love?

3)    No one (except the teenagers themselves) expects teenage romances to be permanent. The kids are going to get their hearts broken. There is no point in deliberately courting heartbreak, but neither should parents be overly concerned with protecting their kids from it. We learn from heartbreak. It presents us with a choice, whether to grow or to shrink back into ourselves, and this choice is the meaning of our very lives.

I think all parents fear for their children. They think about their children falling in love with other children, and they see all the worst case scenarios: STD’s, out-of-wedlock pregnancy, sin, and disgrace. They try to shield their children from these consequences by shielding them from the relationships that could be a temptation to them, without realizing that these relationships are also opportunity. We fear the possibility of failure, so we have a tendency to pass up opportunity for victory.

On a larger scale, that is why our culture is the way it is. We Christians are not going out and living and loving fearlessly. We are isolating ourselves in communes so that we will not be corrupted, rather than going out and carrying the gospel into the very teeth of the world.

Re-Examining Emotional Modesty

Charming Disarray has started a series of posts on “Emotional Chastity” which I have been following since the first one appeared, and periodically going back to re-read. It is of great interest to me because I have written an entire book about modesty for women (a fact which I am sure does not recommend me to CD at all) and in it I actually spoke about emotional modesty; and also because I have written a book about manhood for young men, in which I posited a sort of emotional modesty for men.

Emotional modesty for women could very simply be defined as not sharing on an intimate emotional level, or allowing a man to share on such a level, unless he had openly declared his commitment to that relationship.

Emotional modesty for men could be defined as saying only what you mean, and no more. This means don’t act like you are pursuing a woman unless you do intend to commit to that relationship. I also discouraged the idea of dating without a clear intention of discerning marriage, and hence discouraged dating for young men who were not ready to get married, personally or financially.

Like all of my theories, they were formulated in response to a perceived problem. As I saw it, the women that I knew tended to be too ready to commit their hearts to relationships that very clearly weren’t going anywhere, because the guy was not committed at all. He, for his part, more often than not, was well content to let things go on, enjoying the attention and emotional (and/or physical) attachment, but apparently unable or unwilling to get tied down. That was the most common scenario that I saw, and so it was the scenario I wrote about. I was aware at the time that both theories could be taken too far and hence tried to balance them in my writings, but there is only so much you can do.

Three or four years later I am revisiting those theories, interested in finding the flaws. Surprisingly, I don’t find too many obvious flaws in formulation in the books. As I said, I was quite careful to balance out my theories with common sense. What I find, however, is that those theories play right into the hands of a certain attitude, which I have come to call “Fear Based Ethics.”

What is a “Fear Based Ethic?” It is an ethical proscription put forth out of fear of the possible consequences. I oppose it to “Love Based Ethics” which are embraced for love of the good that comes from them. A fear based ethic is, “You had better go to Mass on Sunday or you will go to hell.” A love based ethic would be, “I go to Mass on Sunday because I want to grow closer to God.” Currently (I am only 27 and my ideas are constantly under renovation) I am a bit suspicious of fear based ethics. They are suitable for two year olds, “Don’t run into the road or Daddy will spank you,” but hardly for adults. I recognize that sometimes a little fear of damnation is all that stands between myself and… well… damnation; However, I believe the ultimate goal is to move away from fear based ethics, and move towards love based ethics.

I recognize that fear of evil consequences is an inevitable component of any system of morals. The question is how much, and for how long, and how do we move to love?

It is not enough simply to avoid evil. We must learn to pursue the good with all our hearts. Even that is not quite love based. If I could write well enough, I could portray the good as it really is, and I the writer and you the reader would fall in love with that good, and be consumed with desire to pursue it. “Should” and “Want to” would be synonymous.

With that in mind, I want to take a cue from CD in examining the concept of “emotional chastity.”

Thoughts for the Men

"It’s been more than ten years since I first noticed something odd about the generally pleasant—and generally Catholic—students at the college where I teach. The boys and girls don’t hold hands.

 

Let that serve as shorthand for the absence of all those rites of attraction and conversation, flirting and courting, that used to be passed along from one youthful generation to the next, just as childhood games were once passed along, but are so no longer. The boys and girls don’t hold hands.

 

I am aware of the many attempts by responsible Catholic priests and laymen to win the souls of young people, to keep them in the Church, and indeed to make some of them into attractive ambassadors for the Church. I approve of them heartily. Yes, we need those frank discussions about contraception. We need theological lectures to counter the regnant nihilism of the schools and the mass media. But we need something else too, something more human and more fundamental. We need desperately to reintroduce young men and young women to the delightfulness of the opposite sex. Just as boys after fifteen years of being hustled from institutional pillar to institutional post no longer know how to make up their own games outdoors, just as girls after fifteen years of the same no longer know how to organize a dance or a social, so now our young people not only refrain from dating and courting—they do not know how to do it. It isn’t happening. Look at the hands."

I saw this link in my blogroll today at Seraphic Singles. I must say I find it fascinating, and a bit incriminating. While I cannot agree that being single is necessarily bad, as long as it is purposeful and not simply due to laziness or fear, there is no denying that this article does point out a real problem. Young Catholics are not getting married young, they are waiting until they get older and desperate. (Not to put it too unkindly for those of my readers who may find themselves in the older-than-they-hoped-they-would-be-and-still-unmarried crowd.)

As a member of the generation that the article speaks about I can say that the causes are many and varied. On one end of the spectrum there are the homeschoolers who were forbidden to date ever!!!! until they were ready to get married, in the hope that this would forestall the problems their parents ran into in regards to dating and the threats to chastity. "Dating was nothing but temptation for me and everyone is doing it wrong, so we'll just cut it all out entirely and that will solve the problem." Done out of love and a sincere desire to protect the youth, but often misguided in the application. On the other end of the spectrum are the Catholic young people who have gotten so sucked into the dating game that they either cannot conceive of a permanent relationship, or got so well and truly burned that they cannot trust anyone. And these are just the three options that come to mind off the top of my head, to say nothing of the effects of social media, pornography, entertainment addiction, perpertual boy/men and a whole host of other possible factors.

Whatever the causes may be, (and well worthy of pondering), the immediate fact is clear, that there is a problem and it needs to be fixed. I would go further and say that the initial impetus for solving that problem must come from the men, the side that it is least likely to come from. Pointing fingers is all very well, you know, but why point out a problem if you don't have a solution? Or aren't at least willing to work towards finding one? So my point in this post is purely practical. I am interested in answering one question and one question only: what am I (me, Ryan Kraeger) going to do about it?

I don't speak about my love-life (as it is called) on this blog. It isn't really a concern to my readers, except the few who know me in real life, and it's a bit personal. Suffice it to say that the vast majority of my history has been the result of deliberate and intentional choices. Whether those choices were wise or foolish is another question entirely, one I ask myself every day, but I have (thus far) done what I thought was right. On the other hand reading this article reinforces a feeling that I might well be part of the problem, or at least not a part of the solution.

So it is a quandrary, something I must think about, and sooner or later do something about as well. This is the first thing I am doing.

I am well aware that most of my readers (at least the commenting ones) are women, and this blog is really not addressed to you. I don't much care if you read it, but it is really for the men. You see, when I read the article above my biggest reaction was a feeling of responsibility. There is a problem, and we men are the ones who need to start the process of fixing it. I ask that you single men think about it and pray about it. I plan on sharing it with the men in my Bible Study group and discussing it with any of them who want to talk about it.

I don't think a movement is called for. I certainly don't think that what we need is a bunch of Catholic guys making a pact to go out and find steady, marriage-able girlfriends by this time next week. We don't need a club, we don't need a pledge or any nonsense like that. I think what each man needs to do is think about it and examine himself. If I am single I should be thinking about why I am single. Is it because I have a purpose best served by singleness? Is that purpose worthy of the sacrifice? Is it a sacrifice at all? Or is that purpose merely an excuse? Am I simply afraid? And if afraid, afraid of what? Or whom? Or am I simply lazy, just drifting along, not willing to put in the work, not willing to fight for a relationship?

Think and pray. But thinking and praying are not enough. If we think long enough and honestly enough, and if our prayer is listening and not merely talking incessantly, I think most of will find a call to action.


Oh, and I just thought of something to say to any women who might still be reading this:
It takes two to tango.