Showing posts with label meditation. Show all posts
Showing posts with label meditation. Show all posts

Thursday, December 11, 2014

In the Beginning



Words have lost their music, or so I hear.
Perhaps they never had any, or so they say.
I will never forget a soldier to whom I said,
“What is the most beautiful song you have ever heard?”
He stopped his talk, and looked at me in quiet,
For a precious half-a-second, before he replied,
“It never occurred to me that music could
Be beautiful.” Perhaps that is the point.
Words retain the music, but we’ve lost the ear
Because we’ve lost (or chased away) our silence.

Our silence? As if it were ever ours.
The Word draws power from the Silence Before The World,
The only power that is, the power of Music
The Music which is the Lord and Giver of Life.
When we become quiet, we begin to do the same,
But neither the words, nor the quiet, are ours;
And certainly not the Music which Is between.
Rather, we are Theirs, or else we simply are not.
Our words are lego miniatures of the Word
And even in them we play with Holy Fire.

If there be not music, then let silence reign
Or at least the rehearsal, barely attended to
By children playing bagpipes, violins,
Trumpets, drums and flutes, in eager cacophony
Always sharp, or flat. Some are merely young.
Others are always trying to play the wrong tune,
Or play their favorite tune at the wrong time.
Some expect they will likely do well enough
When the time comes, so they distract themselves
With sidebar talk; And some just like the noise.

Dead men fill the air with the burden of talk
Zombie conversations about nothing
And I, being dead myself, am fully complicit
In filling and killing the silence with empty talk
Struggling to empty words of all their silence
Lest we find ourselves confronted by
The aweful reality of nothing to say.
So conversations deaden, bore and stultify,
Wilt the critical function and reconfirm
Me in my headlong flight from bright reality.

This is not the courage of the bulwark picnic
In the cancer ward; nor yet the Socratic libation
Poured out for the gods; nor even of shaking the hand
Of a pretty girl. This is only fear
Conspiring to (just-so-happen-to) look
Out the other window at that precise time
As we pass the camo jacket with the cardboard sign,
As if we fear that poverty might be contagious.
Of course it is, but what we do not see
Is that we are already infected, and quite terminal.

Against all this we raise our timeless chats
Over tea and toast around the kitchen table;
Amid beer and pipes of aromatic smoke
In the cool of the evening, when the ancient garden echoes
Softly in the mind, tingeing words with music
Older than fig leaves. Conversations reach
Backwards and forwards into the now and always.
Silence dives still deeper in the single point
Where darkness dwells in unapproachable light.
Humility alone can bring us to this place.

Humility requires, demands, the incarnation
Of ineffable word in flesh of mortal deed.
The scandal of the particular is never more
Strongly felt than when at last we turn
From words to music, in this specific act
Of encountering the Word in scribbled sharpie ink
On a cardboard sign; or in the aching void
Between the lines of empty zombie talk;
And offering bread, not bread alone but Word
Eternally uttered forth from the Mouth of God.
 

Thursday, October 30, 2014

Chemistry, Wisdom, and Pope Francis

Yesterday was the mid-term for my first ever college chemistry course. After the mid-term, during the lecture which was on conversions of mass to moles (which I learned how to do in high school) I was amusing myself by following various forms of nuclear decay down the wikipedia rabbit hole. Before I knew it I was up to my neck in electron neutrinos, positrons, muons, tauons, and leptons and anti-leptons of all varieties. Sheesh! I remember when the only subatomic particles were protons, neutrons and electrons, and the only ones you really worried about were electrons, because they are the only ones that interact with other atoms. As far as chemistry was concerned, the rest may as well not exist.

That, of course, was high school chemistry 14 or 15 years ago.

Ah, but they do exist. And apparently they do matter (if you'll excuse the pun). These particles do interact with other particles through fundamental forces such as gravity and electromagnetism, and exert a small but measurable influence on the universe. Or perhaps even a huge influence. Who really knows?

It seems that every time scientists think they've gotten to the bottom of this whole reality thing, another layer of complexity reveals itself. In light of that minor indulgence in a little casual reading, I was particularly struck by this passage from the book of Wisdom which was the scripture for the Office of Readings this morning.

Now God grant I speak suitably
and value these endowments at their worth:
For he is the guide of Wisdom
and the director of the wise.
For both we and our words are in his hand,
as well as all prudence and knowledge of crafts.
For he gave me sound knowledge of existing things,
that I might know the organization of the universe and the force of its elements,
The beginning and the end and the midpoint of times,
the changes in the sun’s course and the variations of the seasons.
Cycles of years, positions of the stars,
natures of animals, tempers of beasts,
Powers of the winds and thoughts of men,
uses of plants and virtues of roots-
Such things as are hidden I learned and such as are plain;
for Wisdom, the artificer of all, taught me. 


 This just blows my mind, and reminds me of the kerfuffle in the news over Pope Francis' statements that evolution and the big bang theories are not incompatible with belief in a creator. Apparently this has some atheists and fundamentalists who understand neither evolution nor Catholic theology up in arms. The literal seven-day creation interpretation is really more of a protestant thing than a Catholic thing, and always has been. In fact, literalism itself is not Catholic. There is something striking that this passage from the book of Wisdom is to be found in the Catholic Bible, but not in the Protestant Bible.

Did the writer of wisdom know everything, or even a percent, of what we know about astronomy, physics, chemistry, medicine, biology, etc? No. Not even a percent of a percent. And we make a grave mistake if we think we have done more than merely scratch the surface.

The writer of Wisdom, however, did know the one thing that is proper to the true scientist. He knew enough to stand in humble awe before the majesty and complexity of creation. He kneel enough to kneel and listen and not to assume that he knew all things by his own cleverness. He knew that the Mystery continues forever. 

He knew more than we do.

Wednesday, April 16, 2014

Cannot


Not.
Not I.
Not, cannot,
I cannot be good.
Be nor do,
Cannot do good,
Nor try,
Try good.
Not try, nor want, nor even see to know.
I cannot love nor live,
Give nor bless I cannot.
I cannot pray
Nor say
Nor sing
Nor ring the rounding bell
Nor tell
Nor teach
Nor preach, prophesy or praise.
I cannot add one moment to my days
I cannot lift up my gaze, my eyes,
Nor know the skies,
Nor even the mud that makes my form
Nor warm my heart
Nor finish any good work, nor even start.
I cannot
For I all but am not.
Am nought, What?
I am not aught but… what?
At my center a gap, an emptiness.
An abyss, a nothingness
An utter lack, a longing, a space
A place, an empty womb or tomb wherein I miss.
Miss whom?
Miss Thee, as Thou hast created me to.
My emptiness fancies itself a thing,
Tries to give, to live, to be, anything
But I cannot
For I all but am not.
Am unfilled, longing
(With strong longing, Thine,
All Thine, not mine) to be filled
Full, fulfilled, filled full well
As Thou hast willed,
Emptied so as to be filled,
Spilled out so as to be overflowed
And spilled ad majorem
Dei gloriam, filled and spilled and filled for aye,
All, ever, saecula saeculorum! I
Give up, and offer Thee nothing.
Fillest and killest though my nought, with Thy I AM.

Sunday, March 30, 2014

Nunc et Hora Mortis


When I have been taught, when I have learned,
Truly been taught, been silenced so as to learn;
When I have ceased to babble and to quibble
Ceased to quarrel, grouch, gripe, grumble
Ceased to mumble
Ceased to fumble about for words, ceased to frustrate
The prostrate center by the erect mind,
Ceased to demonstrate, remonstrate, illustrate
(As even now I seek to illustrate my own absurd
Illustrations by the multiplication of words)
When, I say, I am silent and learn to turn inward
Out of words, away from myself, and burn with thirst,
With urgent yearning for that which is not I…
In short, when I number my days aright
Then shall I concern myself with two moments only:
Now
And the hour of my death.
For they are the same moment.

The same point of intersection, the same cross
Between the horizontal and the vertical,
Between the point which is my “I” and something
Someone
Probably quite dimensionless
Or at any rate beyond all dimension.
Now is the timeless hour of death,
The hourless moment of utter decreasement
To make way for His increase.
Now!
The hour of my death, which is His Life
As His death is my life and my life is now no more mine
Since I have been nourished on flesh and blood
Not mine. The only food
The only medicine to do me any good
Is Him. And He is only here and now
Which is everywhere and always.

Tuesday, July 9, 2013

The Busy Mystic



I turn away with an ineffable sense of loss,
From the overwhelming presence of the thunderous Dove
To the silence of Monday morning push and shove.
But then amid the rush and rumble and toss,
In traffic, the grocery line, or while arguing with my boss
I pause and looking up I see above
My heart the piercéd Corpus, dripping Love.
I have never been elsewhere but at the foot of the Cross.
Here I stand, not by my will, but bidden
By numbered bones, flayed back and riven side;
Invited, asked for, called at His behest.
In silence, in safety, from the shallower “me” well hidden
“Thou” workest, transforming my “I” from deep inside
The camouflage of business.
                                                             Ite! Missa Est.