Friday, July 20, 2012

Desert Evening


Over the last week I was doing a training event in New Mexico. Since I was not one of the primary players being trained, I got to spend most of that time pulling security, which involves sitting in the turret of a gun truck and watching the desert for hours on end. With temperatures topping out in more than the usual number of digits, and sun that hot on me pate, I felt a lot like a piece of meat in a broiler. In a strange way, though, I enjoyed it. The desert is so huge. It is open and arid and inhospitable, and that makes it beautiful. (It wasn’t designed with white people in mind, I can tell you that.) There is something about the emptiness that encourages emptiness of soul, or at least some emptying of the soul, which is a step in the right direction.

The silence is good for me. The heat is good for me. The discomfort is good for me. SPF-50 sunscreen is also good for me. My Irish/German heritage is highly evidenced by the fact that after three weeks out here I am only a half a shade darker than I was in rainy Washington.

The last night in the desert God put on a bit of a show for us. The sky started clouding over around six, and then right about sunset it started to get cool and windy. I could see the thunder storms raging miles away around the mountains. The clouds seemed to be bigger than the mountains themselves, and underneath the clouds were great gray sheets of rain. And then, the wind changed direction, and started sweeping the storm clouds away from the mountains to the north, driving them south across the desert. The next thing I knew I was being pelted with raindrops the size of Chihuahuas, and as thick as thieves. If you can imagine a crowd of soaking wet thieving Chihuahuas freefalling on your head, you will get the idea.

The first thing to do, obviously, was save the gear. So I jumped out, ran around to the cargo area on the back and grabbed out my med bag and our three-day bags (nope, not waterproofed. I mean, this is the desert, right?) Then I ripped the tarp out from behind the radios and bungee cords from the back and quick as a flash rigged up a little cover over the turret. It was large enough to cover the whole turret, tight enough so that it didn’t flap in the gale force winds, and still allowed me to see out over the gun and rotate the turret 360 degrees or more. And there I stood, a little damp and chilly, but none the worse for wear. I turned the truck on, turned on the heater (never thought I’d use that on this trip) and listened to the drumming of the rain on a synthetic canvas roof.

Presently, the rain ceased. The cloud ceiling stayed, but it wasn’t dropping more than the occasional sprinkle. The wind was soft, now. Not just soft as in no longer ripping the hat off my head and trying to snap bungee cords. It felt not simply gentle, but soft like a woman’s hand. There was a tangible quality of softness, like velvet, or felt, or mullein leaves, brushing across my face as if that was its sole reason for existence. There is an intention in the wind, a purpose. It has meaning, and the meaning of that wind was a caress. The sun was behind the clouds, but I could see the rays of light stabbing through to the earth. “God’s Eyelashes,” I used to call them when I was younger, because to the ten-year old me they looked like the eyelashes of a half-closed eye. I don’t see the resemblance that much anymore, but I still call them that, because I haven’t thought of a better name.

As the sun sank lower and lower behind the clouds and the sky grew darker and darker, those rays of light slanted wider, and their fingers reached closer to me. Someone rolled up on the dirt bike asking if I wanted to be relieved, but I said no, I would prefer to stay and watch the sunset.

The sky at this point was almost completely clouded over. It looked, for all the world, like a gray bowl overturned on top of the earth. I imagine if you lived inside a snow globe and had really bad breath it would look much the same. There were still storms carrying on in the distance on all sides, except to the west, hanging down in gray, amorphous sheets like a curtain from the edge of the cloud bowl. On the west side, though, just where the sun was going to set, there was an opening. As the sun began to dip below the edge of the bowl it was as if the whole world was transformed right before my eyes. The underside of all the clouds nearest to the sun was shot through with red. Pinks and lavenders stretched around the edges of the bowl, almost meeting in the back, fading into the deep blue slate of the clouds. The rain storms flushed and then glowed bright rose red. From twenty to fifty miles away I could see them embraced by the light and shifting with the wind, like a slow, graceful love dance. Behind me, on the eastern side there was a pair of rainbows arching off the scrubby pastureland below the mountains to the northeast, disappearing into the clouds, and then descending in parallel curve to the ground to the southeast. Two rainbows, one inside the other, perfectly parallel with each other, forming a double arch exactly over that point on the eastern horizon where the sun would rise the next day.

The whole brilliant display lasted only three minutes, and then faded to purple, and then deep, bluish black, and for the few minutes I was trapped inside that glorious ceiling of cloud, I felt as if the whole thing was for me; I felt very small, and very young, as if the clouds were the arms of God, wrapping around me for a brief moment in a gesture of love. Not simply love, but specifically affection, the humble, earthy, human feeling of familiarity and comfortableness. Like when you are a little kid and your Dad hugs you and says, “It’ll be okay.”

That is fatherhood. The love that I do not deserve, and could not exist without.

Saturday, July 14, 2012

Stillness


I kneel and pray, a worn out listening prayer,
A prayer of silence, of quieting my mind,
Of laying out before Him all my care,
In quiet darkness, in soft close emptiness
Of midnight in this empty, holy place.
Gazing at the crucifix before my face,
And under it the tabernacle veiled
In purple. I kneel before it, resigned
To the ineptitude of language; words fail
Beneath the crushing weights that vaguely press
Upon my soul. I lay it at His feet,
Breathe and release all worry, fear and pain
The leaden weight of grief upon my chest,
The lump of tears unshed, my worst and best:
The love that sorrows, the pride that will not weep.
I have to let it go. I make no excuse,
You know it better than I. You know its worth,
Light of heaven, fumes of hell, dust of the earth
All tumbled in one heap, no earthly use
In my worrying about it all. One great big gnarly dump
Of human folly, sin, potential and Divine grace.
What is there for me to say? But let me hear.
There is a peace of soul in letting go,
In knowing I’m not you.

What Men Think (Language Warning)

These are real quotes from real men that I know and work with on a daily basis.
"I think England was where I saw yoga pants for the first time."
"Mmmm... Yoga pants!"
"Yep! Best invention ever."

"I hate all these hippie faggots out here. (There were a lot of hippies at the state park we were climbing in.) I know they can hear me, but I don't give a f---, cause I'll still stare at their hippie women all day long."

"Check it out. Six-o-clock, 500 meters, pink shirt across the canyon. Yep. I look over that way and all I see are pink boobs."

"Did you see that one at the camp site? So much potential, if only she would wash and do something about the dreadlocks."

(Me referring to a couple of highschool or college kids climbing next to us.) "Man, those kids could climb!"
"Yeah. They were pretty good. Of course both of them together weigh about as much as you do by yourself, but the chick had a nice ass. I know because I was staring at it the whole time she was going up the rock."

Different group of guys, this time at a fairly nice Italian restaurant:
"Dude, did you see her breasts?! She walked right in front of our table, dawg, that's like dragging a piece of meat in front of a den of lions."
"That one over there! You don't wear yellow pants unless you want to get spanked, that's all I'm saying."
"Oh, she looked over here! She wants it, dawg, you know she wants it."
"I heard her say she's divorced. You know how those over forty and divorced chicks get. Experienced and desperate."
"Dude, she would spread her legs so wide!"

I have, of course, carefully selected only the most PG-rated comments.

I'm not sure why I am posting this. It isn't my usual style to post about things like this, and I think afterwards I will try to write something beautiful to cleanse my palate. This post feels almost like vomitting. You know how it is when you throw up. It is hideous while it lasts, but afterwards you feel a hundred percent better.
The temptation for me is to despise the guys who look at women like this. I can't help but think about the women that I know, and care about. I imagine what these guys would say and think about them, and I get angry. And after all, these random women, climbers, hikers, hostesses, waitresses, fellow diners etc. are someone's sisters, or friends, or girlfriends. They are people that you could get to know. You could have a conversation with, you could listen to their stories, you could know them, love them, respect them. Instead they choose to reduce them to a possible sex fantasy.
I am tired of dealing with it. I am tired of being around them. But I can't despise them for it, because no matter how hard I try to see women differently, no matter how much I legitimately hate that way of looking at women, I still know exactly what they are talking about. I don't have to follow their eyes or their nods. I have already seen her, and I've already made my own decision on how to respond to that sight of her. I hate being around it because it drags me down, perilously close to half-thinking the same sort of thought. Even more I hate it becuase it reminds me of how little difference there is between me and them.
And I am supposed to be the witness in all of this!
Heaven help us all.

Monday, July 9, 2012

Sunday, July 8, 2012

Ask Thugfang: Theology of the Body, Part II

His Right Dishonourable Loathsomeness, Master Thugfang, is a demon of great infamy among academic circles. He is a frequent columnist for “Tempter’s Times”, an assistant editor for “Wickedness Weekly” and current chair of Tempter’s Training College’s Department of Defense Against the White Arts, after the sudden disappearance of the most recent head under mysterious circumstances. Now, His Right Dishonourable Loathsomeness takes your questions. Having problems with a particularly troublesome patient? Meddlesome enemy agents stymieing you at every turn? Don’t wait, write immediately to “Ask Thugfang” C/O “Underworld Magazine."



Dear Master Thugfang: My patient has recently read The Polish Pope’s Theology of the Body, and now he is less accessible to porn temptations. What do I do? Sincerely, Needs Options.

My Dear Readers,

Since this particular questioner has thoughtlessly neglected to mention whether his patient is married or unmarried, I am forced to answer with a two part column, thus taking valuable time away from all of your other questions, of which there are many good ones. However, this issue is important enough that I think it better I address it thoroughly.

As you all know, my specialty is Defense Against the White Arts. Well, the Polish Pope’s Theology of the Body is undoubtedly a White Art, among the more dangerous I’ve seen. However, its very whiteness can be turned to our advantage. The Polish Pope presents a sublime and spiritual vision of what most humans have recently been considering something strictly physical, and also an earthy and physical vision of something that most humans consider very spiritual. Most humans think of things in two separate categories, material and spiritual. On the one hand they have food, money, clothing, bills, medicine, cars, traffic, and sex. On the other they have prayer, sacrifice, philosophy, theology, the sacraments and the virtues. If we do our job right, the two categories remain separated by an unbridgeable chasm in the human mind. Not only do they not intermingle, they don’t even exist in the same mind. Our job is to fracture the human person and disintegrate it. Spiritual schizophrenia, that’s what we want. Then it doesn’t much matter whether we make the human a materialist, or a spiritualist; a hedonist or an ascetic; an atheist or a pantheist. As long as he loves the one category and hates the other, it will do.

This, of course, is the danger of the Polish Pope’s work, not that it unites the two, exactly. Even a casual reading of the Enemy’s Book would have done that. No, the danger is that it unites the two particularly where we have been most successful in dividing them, i.e. the realm of human sexuality.

This is its greatest strength, but also our opportunity, because we can use that perception, that TOB is all about sex, to isolate it from the rest of the human’s life. This is especially easy with male humans, whose sex drives are already so thoroughly isolated from the rest of their lives thanks to the male habit of compartmentalization and the cultural work we’ve done in shaping that ability.

I wrote earlier that the way to pull the teeth of TOB for the married patient is to confine it to the bedroom. The principle is the same for the unmarried human, except that it is easier. Since our questioner’s patient was undergoing the standard pornography treatment and is now not responding to it, this tells me that he is at least aware that he is in trouble and on some level wants to change. Well, let him change. If he’s thoroughly addicted that’s easier said than done, but in any event, the TOB that he’s filling his mind with should be connected in his head only with his porn habit. I should encourage the connection if I were you. Hammer it home to him. Every time he tries to resist a specific temptation muddle his mind with trying to remember specific passages or quotes. (You’ll recognize a fairly standard approach here, that of encouraging the patient to try to resist by sheer will power alone. The more he focuses on his own efforts, the less likely he is to cry for help.) If he fails you now have reams and reams of new truths to bash him over the head with. He has, after all, failed again, even with this brave new strength in his heart. He must, therefore, be hopeless, beyond any help, if even TOB couldn’t save him. Remorse and self-condemnation are virtually assured, rather than sorrow and contrition.

 If he succeeds in resisting once or twice, well, that’s always disappointing, but you mustn’t waste time with disappointment. You need to start exploiting it right away. Pride, self-congratulation, confidence in his “new strength.” Encourage him to expect that victory to be a permanent one. Not on any conscious level of course, but subconsciously he ought to be surprised by the next temptation five minutes later. If he were paying attention he would be expecting it, but if all he is thinking about is his own “success”, it will catch him off guard.

Encourage TOB? Yes, my darling demons, yes. Take it from an expert, the White Arts are best kept light-years away, but second best, pull them in close and keep them close. Manipulate the patient’s use of them. By encouraging him to think about it in connection with his porn habit only, you are subtly drawing him away from the real issues. Ironically, these issues are plain as a pikestaff to anyone who takes the TOB as a whole, but you are picking and choosing what he pays attention to, and in the grand scheme of things, his porn use is not the most important thing we have going on with him. It does us little good for him to struggle constantly with lust, if it is going to be a recurring occasion for repentance, a window of humility, an incentive to charity, and a constant reminder of his own helplessness. The TOB should have told him that his real issue here is the fact that he is longing for relationship, but is too frightened and cowardly and selfish for relationship. Porn is easier. If he thinks of porn as the root problem and wastes his energy fighting that, he will never seek out that so called “Communion of Persons” which would be his salvation. Friendships, an honest open relationship with a spiritual director, or (Hell forbid) a holy and happy marriage, all of these are death to us. In his mind, he is trying to overcome his “besetting sin” so that he can be worthy of these things. Not that he would put that into words, because then it would be too ridiculous to be believed, but it is there in his head and it is keeping him from the strongest natural medicine that might heal him. So let him hack away at the branches all he wants. We control the root and it will bear its rotten fruit in due season.

The other issue is that, if he paid attention, he would see that TOB has to do with everything, from the food he puts in his body, to the care he takes of it, to the woman he marries, the hands he shakes, the things he looks at and the books he reads. If he really took that message to heart he would start integrating his entire life into a single spiritual whole, enlightened by The Enemy and his “graces”. That is what we don’t want. We want him splintered and impotent. It is worth giving a little ground in one area to keep him that way. Trust me, if you can keep the rest of his life from being influenced by this new fad, any success he sees from it in this one area will be short lived, the relapse will be accompanied by even greater despair, and he will descend further into the pit than ever, with less desire of breaking free.

Just keep at it. Never slack off for an instant, because that will be the instant that “grace” will come flooding through and all your work will be undone. Damnation doesn’t just happen on its own.

Cheers,
Thugfang

Tuesday, July 3, 2012

Patience


I am learning patience. Slowly, little by little, I am learning real patience. There is a little bit of irony in that, because most people who know me would tell you that I am a very patient person. I never hurry for anything (except cookies). I stick to things for the long haul, regardless of how tough they become. I enjoy listening to people and I can take almost any kind of news without freaking out. I never freak out. I endure things calmly for long periods of time and absolutely refuse to give up.

The truth is, however, that that isn’t real patience. It bears a certain superficial resemblance to patience, but it really boils down to stubbornness. I don’t like to quit, I don’t like to seem not in control, I don’t like to be non-plussed or taken by surprise. So what seems like patience is really a long practiced habit of remaining level-headed and reasonable, no matter what happens. When other people are getting excited and losing their heads I like to be the one who can sit quietly and simply watch and listen to see what is really going on.

But this is not real patience. Real patience can only come through detachment. That’s why my habitual approach bears a superficial resemblance to real patience, because in order to practice it I have to detach from some things. In fact, I have to detach from most things. In order to maintain clearheadedness I have to let go of my expectations and desired outcomes. I need to be able to identify my own expectations and let go of them so that I can simply see what is and accept it. This is a good approach, and a good practice for real patience, but this natural level of detachment is not real patience, because the motivation is all wrong. I am detached from most things, but only because I am attached to something else. I am attached to my own level-headedness. I am stubbornly and fiercely devoted to my own ability to remain unfazed, to assess the situation and think my way out.

The truth, however, is that I cannot always do that. Sometimes even I get upset, or feel helpless or trapped. There are still some things that I really, truly desire with all my heart, so strongly that when they are threatened it can shake my self-absorbed calm.

But nothing that will not die can live. The false patience has to go away, to make room for the real patience, and in order to do that something must be threatened. Something I really, really want has to be taken away, maybe for a time, maybe permanently. The threat has to be real and serious or it will not break through the crust of self-sufficiency. I have covered over a great deal of selfishness with superficial calm, so the blade has to go deep, deep enough to expose the excuses, fears, insecurities.

Jesus will not hesitate to force the issue when He thinks it is time. The question is simple, “Will you trust me?”

“But I don’t ask for much. Why can’t you just let me have this one thing?”

“I’ve given up a lot of things in the past. Isn’t it time I got a little back in return?”

But He will not let up until all the excuses lie limp and wasted on the ground, and I am left with the naked truth, “I don’t want to. I want something other than what you are giving me.”

“Take this cup back. I don’t want to drink it.”

I have to be forced into this corner, kicking and screaming as it were, or I will never be able to learn the real patience that I need.

I already have the ability to wait for what I want, but that isn’t patience. That’s just an advanced form of delayed gratification. What I must learn now is to wait for what He wants, because only His work is guaranteed to be best for everyone involved. That is the only patience that is worth the name.

Now having described it to some extent, there remains only the task of doing it.

Saturday, June 30, 2012

Peace Be With You


All my sins rise up before my eyes
And choke the light with memories of black.
These acts of mine I never can take back
The lusts, the hates, the snobbery, the lies
And simply you reply “Peace be with you.”

 I stand accused with nothing but the truth.
Thus I thought, desired, spoke and did.
These acts were mine and more, I am sure, lie hid
Buried in the subconscious of my youth.
But your only word to me, “Peace be with you.”

Hidden sins I cannot even bring
Before the accuser, hungry for my faults.
Unknown and festering in dark submental vaults
They lie in wait, and to my soul they cling.
But your command to me, “Peace be with you.”

New life, new love, new hopes send down the blade
Through the water’s shallow clarity
Below the shine of surface charity
Plunging into the murk I’ve left unsaid.
And sharply you remind me, “Peace be with you.”

Who knows what lives down there in all that silt?
The water’s peaceful surface boils in fright,
I blame the dredge for what it brings to light,
And still you plunge the blade in to the hilt
And fiercely promise me, “Peace be with you.”

For this you came, to bring the sword of peace
With wounded healing hands through silent war.
Prying, cutting, searching the very core,
Taking away so that you may increase
My hope. My only hope. “Peace be with you.”