Why Breastmilk is Like Manna

Parenting can be stressful. Like that moment when your pediatrician tells you that your baby has only put on one ounce in the last two weeks. Suddenly you realize that you are probably the worse parent the world has ever seen, and that you are failing this helpless little creature who looks to you for everything. Nevermind that she is a healthy, active baby who can push herself up into a standing position in your hands, make eye contact, babble, mimic faces, laugh, and blow the sides out of a diaper with the best of them. Never mind that she grew an inch in length and a centimeter in head circumference. One ounce of weight gain, and immediately you begin to doubt your competency even to be a parent.

Then you start wondering, “How do I tell my parents? How do I tell my in-laws? Won’t they just pounce on us with more advice than we can shake a stick at? Will we have to rehash every parenting decision since conception and justify them all?”

But most of all, the all-consuming question is, “How do we get the breastmilk to come in more plentifully?”

Of course the answer is simple, and not too far off from what we were already doing. The plan is mostly a scheduling thing, basically just make her eat every 2 ½ - 3 hours, whether she wants to or not. This means stop letting her sleep through the night (sad face) and wake her up for a feeding every 3 hours minimum until she bulks up and has the fat reserves to go longer.

What that simple plan adds up to in real life, though, is a lot of anxiety, and almost no sleep for the first couple of days. Since my wife is pumping after every feeding, we usually have an extra half an ounce or so of milk in a bottle at the end of the feeding, and the temptation is to save those little scraps up, add them together, and give Evie a monster feeding at the end of the day, and give Mommy a rest.

But “No” says the lactation consultant, “That’s not what you want to do.” Instead she wants us to use it as we go. Just feed it to her from the bottle, because it takes less work than the breast and she will swallow it even when she is tired. So now, unlike a few days ago when I could look in the fridge and see at least a couple of ounces chilling there that we could fall back on in an emergency, now there is nothing. There is only one feeding at a time.

There are moments when I see the appeal of formula, not as a supplement or as a replacement in emergencies, but as a full time strategy. Formula is 100% in my control. I can go out and buy it when we need it, I can stockpile it, I can mix as much as I want, and we can always see it, there on the counter, ready to go. There is no fear that maybe this time, there just won’t be enough. This despite all my medical training and having done multiple research papers on the benefits of breastmilk over formula, still, it is attractive because it is 100% in my control. I can forcefeed that baby and make her put on the rolls!

It shouldn’t be too hard to see where I am going with this, should it?

Well, lo and behold, yesterday morning after less sleep than I could conveniently count I turned on the Divine Office podcast while we fed Evie her morning meal, which we refer to as first breakfast. The whole series of psalms and readings was so perfect I am linking you to the page here (go to Office of Readings tab).

Yet still they sinned against him;

They defied the Most High in the desert.

In their heart they put God to the test

By demanding the food they craved.

They even spoke against God.

They said: Is it possible for God

To prepare a table in the desert?

It was He who struck the rock,

Water flowed and swept down in torrents.

But can He also give us bread?

Can He provide meat for his people?”

When He heard this the Lord was angry.

A fire was kindled against Jacob,

His anger rose against Israel

For having no faith in God;

For refusing to trust in his help.

Yet he commanded the clouds above

And opened the gates of heaven.

He rained down manna for their food,

And gave them bread from heaven.

Mere men ate the bread of angels.

He sent them abundance of food;

He made the east wind blow from heaven

And roused the south wind by his might.

He rained food on them like dust,

Winged fowl like the sands of the sea.

He let it fall in the midst of their camp

And all around their tents.

So they ate and had their fill;

And He gave them all they craved.

Psalm 78:17-29

When I read this, two feelings immediately struck me. The first was renewed hope and gratitude. Trust. God is trustworthy. He designed the whole breastfeeding system, He loves Evie far more than we do, and we can safely trust her with Him.

The second was shame. I had not been trusting. I had been freaking out, at least deep down inside, if not actually in words or actions. I mean really, what is your trust worth if you only trust Him when everything is going right?

Of course, as I type this a little voice in my head whispers, “Oh, it’s all very well to trust God in most things, but this is different. This is serious. Too much is riding on this to sit back and do nothing.”

But what about the Israelites in the desert? What did God tell them?

“And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing,

fine as frost on the ground. When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the Lord has given you to eat. This is what the Lord has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.’” And the people of Israel did so. They gathered, some more, some less. But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. And Moses said to them, “Let no one leave any of it over till the morning.” But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank.”

I am pretty sure the Israelites were far more desperate than we are. They had no reserves, their very lives were at stake. If the manna failed to come, they were literally going to starve to death! Is it any wonder some tried to hoard up a supply? And yet God was requiring trust of them. He was requiring them to trust Him with their lives, to give up their attempts at control and just enjoy His providence.

This is what He is requiring of us. Absolute trust. That little voice is right. It is all well and good to trust God most of the time, but until I trust Him with something that really matters, when my life or the life of someone I love is at stake, I have not really trusted Him.

So I thank Him for this trial of trust, and I am sorry for not having seized it more fully. But all things work together for good to them that love Him, even my slowness of heart. Glory be to Him!

The Diary of a Country Priest

"Dear God, I give you all, willingly. But I don't know how to give, I just let them take. The best is to remain quiet. Because though I may not know how to give, You know how to take... Yet I would have wished to be, just once, magnificently generous to you."

"The Diary of a Country Priest" by Georges Bernanos.

I do not know how to give. The humility of this prayer is heartbreakingly beautiful. After all, it is not that I may give to Him, but that He might have me. That His will might be done, not that I might do it. That He may rejoice in making me what He wishes, not that I might become that.

Of course in actual fact the two are inseparable. He cannot make me what He wills unless I become that, and one of the things that He wills that I become is joyful, full of life. Nor is it wrong to desire fulfillment, to desire to be united with Him and to taste the joys at His right hand for ever more. As C. S. Lewis puts it, "A man is not mercenary for wanting to marry his beloved." Marriage is what the beloved is for (in a limited, human sense.) In a much deeper and more fundamental sense, Heaven is what I am for. It is not mercenary greed but deepest humility and gratitude to desire to receive all that God desires to give.

But it is very wise, and touching, and childlike, that this priest could see only his inability to give, and see the solution in God's utter ability to take. It is like the man who sees his lack of humility, and has finally come to realize not simply his lack, but his inability to supply that lack. He might be tempted to despair, but if he does then he has not learned the still deepest truth, that God's grace is sufficient unto us. God created us to receive everything that we are incapable of doing for ourselves. In other words He created us to receive Him. The proper response to that glimpse of our own powerlessness is joy, gratitude that we could provide God an opportunity to do what He delights to do, to give us what we lack.

"Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." 2 Corinthians 12:9b.

Anyway, read "The Diary of a Country Priest," prayerfully and with gratitude, and pray not to be made like the humble Cure', but made into whatever God wishes to make you.

Martha and Mary: Failure and the Five Love Languages

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.” Luke 10:38-42

The Gospel of the day: As a good friend of mine said in Bible Study last night, "I sometimes feel like this is one of those passages that has been beaten to death!" I also think, for priests and deacons, it may be the passage most likely to offend the middle-aged ladies of the parish who are probably more likely to relate to Martha than to Mary. After all, it's all well and good for Mary to choose the better part. But, as another friend commented, "Oh! That's how it is? My sister chose the better part, eh? Do you want to eat tonight, Jesus? I hear there's a kid down the street with some loaves and fishes..." Can you imagine her face after He said that to her?

(Meaning no disrespect to Martha at all. She reminds me too much of the women of my family whom I love dearly.)

One thing that a priest once pointed out in a homily, and which has stuck with me ever since, is that Jesus never rebuked Martha for serving Him, or for cooking, or for cleaning, or for any of the work she was doing. He rebuked her for being "worried and anxious." That is why I like this picture of the incident so much, because it captures something of the tenderness and playfulness of Jesus' response. He knows that she loves Him, and that she wants everything to be perfect for Him. The question is, does she know Him?

Gary Chapman in his book "The Five Love Languages" posits that human beings express and understand love in five main ways: Physical touch, quality time, words of affirmation, acts of service and gift giving. Everyone has one or maybe two main languages that they naturally gravitate towards, with the others being secondary or lesser importance. For instance, when I listed them above, I listed them more-or less in order of importance to me, with physical touch and quality time a tie for most importance, and gift-giving utterly meaningless to me.

Now it is easy to go from there and posit that Jesus (in His humanity, obviously, not His Divinity) acts of service, gifts, words of affirmation, and physical touch. Jesus was a whole and complete human being and He knew how to love as the situation needed.

Jesus knew how to love as the situation required.

was a "quality time" type and Martha was an "acts of service" type. He might have been saying something like, "Martha, a really big meal is all well and good but what I really want is just to spend some time with you." The problem with that is that it sets up a sort of false dichotomy between the two and it also misses the holistic nature of Jesus. The gospel has many examples of Jesus Himself loving with

No, it was the worry that was the problem. He says the same thing to me all the time when I complain about when am I going to have time for prayer, for spiritual reading, etc. I just have so much to do! "Peace!" He says to me. "You are worried about many things. One thing only is needful. Trust me."

Worry comes when we set goals for ourselves and measure our success or failure based on whether we achieve our goals. But, as I said last week, failure is almost the point of trying in the spiritual life. Jesus wants our goal to be loving Him, not achieving anything. Indeed, achievement of any kind, a goal of any kind, material or spiritual, or "for the Kingdom" or what have you, no matter how perfect is absolutely worthless without that one thing needful. As Saint Paul put it:

Earnestly desire the higher gifts.

And I will show you a still more excellent way.

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  

And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.  

If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 

1 Corinthians 12:31-13:3

Love, then is the one thing needful, and trust as a consequence of that love; implicit trust, which

refuses to become distressed when our prayers are not answered, our evangelization efforts are met with indifference, and our attempts at love go unnoticed. This trust even extends to our efforts at trust, refusing to become distressed at our inability to remain trustful. In other words, even when we fall off the trust bandwagon and start worrying up a storm, we don't get worried about our worrying. We just pick ourselves back up, calm the body, then the mind, then the heart as best we can (it's a useful technique, remind me to tell you about it sometime) and leave the rest in the hands of God. This is the way to true mastery in the spiritual life, through loving, trusting acceptance of failure. Through it all we sit humbly on the ground like a little kid at story time, and look up at Jesus and wait for Him to explain the punchline. That is all that is required of us.

Isn't He great like that? :-D

Failing at Life

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It is the little failures that get to you, not the spectacular ones. With a spectacular fail you can take comfort in the fact of having been, at least briefly, spectacular. You may not have achieved what you set out to achieve, but at least you tried where most others would not have.

No, what gets to you is the little failures, repeated every day, day after day after day. Sometimes it is someone else’s fault, like not getting to work on time because the idiot in front of you couldn’t drive. Sometimes it is your own fault, like when I pound the steering wheel and call the idiot in front of me an idiot for not knowing how to drive. I forget the people I have cut off, the unsignalled lefts I have taken, the green lights I have held up because I was busy changing the song on my iPhone. Little failures, like not getting all of the errands finished, or going to store for ingredients and coming home having forgotten one small but essential thing that you absolutely must have; or big failures, like forgetting about the Eucharistic fast and not being able to receive Communion because you just had to have that last cookie before you walked out the door.

There is nothing great about these. They don’t even merit an “epic fail, bro!” None is life-shattering but each one chips away a little bit at your self-confidence. If I can’t even get the kids into the car and to school on time, what makes me think I could succeed at volunteering for a charity? Or writing a novel? Or getting in shape? Or learning to play the piano? Are you serious? I can barely get my carcass out of bed some mornings.

And it doesn’t seem fair, because you know, and I know, that we really are trying. Not like Bubba from highschool who still lives in his mom’s basement at 32 years old, works the same job at the car wash, and in all that time has not attempted anything more challenging than Final Fantasy XXIV: The Return of Zombie Aerith. Bubba is doing fine. Bubba has no problems. One might think that he may actually have figured this life thing out. Just don’t try anything you aren’t already good at and you will never fail.

But in our better moments we don’t want to be like Bubba. We have made enough progress to know that we at least want to do something worthwhile with our lives. We love some good, or are committed to a family or some worthy project, and we are sacrificing to achieve it. Would a little success be too much to ask for, Lord? Some support, maybe?

But I will tell you a secret, although you may not believe me.

The most valuable coin in the spiritual life is failure.

I know you think I am crazy, but it is true (both that failure is valuable and that I am crazy). God draws us up off the couch by proposing some good to us. Perhaps you fall in love with a woman. Perhaps you have a child. Perhaps you have a mystical vision of the poem that will express the inexpressible. You want to be a good and holy husband. You want to be a wise, loving (and absolutely perfect) parent. You want to be a divine poet. The painful truth is that success was never the point.

When God proposes the dream to us, we must not imagine that He is saying, “If you are a good boy and you work really hard, you can do anything you set your mind to. You just have to believe in yourself.” Really He is just saying, “Here is a faint shadow of just the tiniest corner of a fraction of my Being. Will you pursue me in that vision?” So we pursue. The vision and desire for success in pursuing that vision are necessary first steps. Even self-confidence can be a step.

But in reality, whatever we may imagine, we do not pursue in order to succeed, we pursue in

order to fail. The harder we pursue, the more quickly and surely we will fail, and to a certain extent the sooner and harder the better. That was the point all along. I said above that these failures are not life shattering, but they chip away at our self-confidence.

That is exactly the point.

God wants to destroy our self-confidence, because as long as we trust in ourselves we can never be saved. Dom Lorenzo Scupoli, in, “The Spiritual Combat,” opens Chapter II, the initial chapter on the Way of Perfection with this stern warning:

“Distrust of self is so absolutely requisite in the spiritual combat that without this virtue we cannot expect to defeat our weakest passion, much less gain a complete victory. This important truth should be deeply imbedded in our hearts; for although in ourselves we are nothing, we are too apt to overestimate our own abilities and to conclude falsely that we are of some importance. This vice springs from the corruption of our nature. But the more natural a thing is, the more difficult it is to be discovered.”

 This is an echo of the Apostle Paul

“It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.... Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.” Romans 7:13-15, 24-25.

These are not the words of a man who is succeeding at everything he tries. He is failing, and acutely aware of his failure. This is the same man who writes:

To keep me from becoming conceited because of the surpassing greatness of the

revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” 2 Corinthians 12: 7-10.

Or to quote C. S. Lewis (Mere Christianity): “No man knows how bad he is until he has tried very hard to be good.” The better you try to be and the harder you try to be that way, the sooner you will have opportunity to learn how far short you fall.

That is the reason God asks us to try. Not because He wants us to "be good or else," but because He wants us to want to be good, to try to be good, and to fail so that we realize that we cannot be good. Then, and not before, we will be humbled enough to ask Him to help us, to do it for us. 

We will see that our perfection is His work, not ours, we are only called to be willing participants. 

This is not to say that our goal is to be neurotic, or to lack all ability to try. That is why destroying self-trust is the second step, and not the last. Distrust in ourselves opens the door to trust in God. Unless we take that next step and trust in Him, destroying self trust would be worse than useless.

There is more to this, much, much more, but this blog is already too long so maybe another time.

Slow Detachment

There are three conditions which often look alike

Yet differ completely, flourish in the same hedgerow:

Attachment to self and to things and to persons, detachment

From self and from things and from persons; and, growing between them, indifference

Which resembles the others as death resembles life,

T. S. Eliot, "Little Gidding."

A picture of a messy garage which is not ours, added solely for the sake of hyperbolic illustration

A little while ago my wife and I were cleaning out our garage. As garages go it was not terrible. That is, I have seen worse. There was room to walk, and most of the stuff in the garage had a plan and a purpose attached to it, of the "we-really-need-to-remember-to-put-that-thing-in-the-car-so-we-can-drop-it-off-at-so-and-so's-next-time-we-are-in-the-area" variety. And yet, at the end of the day, we had two pickup truck loads of stuff to take to St. Vincent de Paul (the local Catholic equivalent of Goodwill.) Where does it all come from? 

Standard issue Vietnam-era Load Bearing Equipment, non-modified

Sometimes it was a bit of a wrench, letting things go. More often for her than for me, since I have had to move around so much I have deliberately avoided accumulating too much stuff. However, even I had a moment of soul searching. It might seem strange, but I had to think long and hard before getting rid of my Special Forces Qualification Course Load Bearing Equipment (LBE).

Yes, that's right. I had kept the LBE that I wore throughout the two years I spent in the Q course, because I had modified it so much that the Army supply folks would never take it back. I had removed all the metal clips and buckles and replaced them with 550 cord. I had cut the shoulder pads off because they interfered with the rucksack pads. I had two compass pouches (primary and backup), two ammo cases, and two canteen cases with a canteen cup, black and unreturnable from being shoved into too many campfires and hung over too many Dakota fire holes. I had shortened it so that it would ride high on my chest, about the level of my sternum, because I did not like the belt interfering with the kidney pad of the rucksack underneath it, and I had my name-tape sewn on one of the diagonal back straps.

Of course it was not the modifications that made me reluctant to get rid of it. Those had taken time and effort, but I was never going to use it again. Ever. I would never wear it in combat because I cannot wear it over body armor and I get issued more comfortable and practical carriers nowadays. No, it was purely sentimental reasons that made me cling to it. I put blood, sweat, dirt and pain into that thing by the ton. I considered keeping it around simply as a home defense option. Simply throw it at a burglar and he would be so overcome by all the sadness it contained that he would just give up like poor Artax.

It was a part of the most intense period of my life, but I had no use for it. So I got rid of it.

My wife did not understand that. She keeps things that she has an emotional attachment to. I got rid of my LBE because I had an emotional attachment to it. Does that make sense? It sort of did at the time.

You see, I take very seriously the concept of detachment. "Naked I came into this world, and naked I shall leave it," (Job 1:21). I also take very seriously the distinction between this world and the next, and try to remain cognizant of what is most valuable. "Do not lay up for yourselves treasures on earth, where moth and vermin corrupt and thieves break in and steal. Rather, lay up treasure for yourself in Heaven... for where your treasure is, your heart will be also," (Matthew 6:19-21). I do not consider these optional bits of advice, or pious sentiments. They are serious, practical, deadly earnest guides for living. They are survival guides for the spiritual life. I value simplicity, freedom, availability. In a word, detachment. I do not want to be attached to anything. That is, I do not want to allow the things I own to have power over me.

This requires an attitude that may seem radical to others. It means that I have to be guided by what I know rather than by what I see. For instance, if someone backs into my car and totals it, and I get angry and say even so much as one harsh, angry, or spiteful word to him, I am in the wrong. My sin is far worse than his. All he did was damage a thing, a mere object of metal and plastic, whereas I attacked a person who is destined to live forever. This means that if someone owes me money ($100, $500, $50,000, or $1,000,000 makes no difference) and they refuse to pay it, then I would be wise simply to let it go rather than take them to court and get embroiled in a heated argument over it. If the price of getting my money back is losing my peace or thinking hateful things about another human being, then it is not worth it. Human persons are of infinite worth, money and things are of finite worth.

The same is true of things. I have always been hesitant to buy nice furniture, dishes, books, clothes, etc. because once you own something that is pristine, brand new, fancy, expensive, artful, or whatever, you feel bound by it. It limits you. You now feel a responsibility to maintain it, to keep it in the state that it is in, to defend it. It tempts you to worry about getting a scratch on it, or spilling something on it. I read of a fairly wealthy couple who had a habit of donating their car every few years and buying a new one, and when they drove the new car home the first thing they did was take a hammer to it and leave a dozen or so large dents in the hood and doors, just to remind themselves not to be attached to the niceness of this car. Is that crazy? Is it radical?

If I am so attached to my leather couch that I feel the slightest hint of anger when someone scuffs it through carelessness, I am allowing a mere thing to have power over me. Is it so radical now to put a few deliberate scuffs in it, just to forestall that? Or to buy a second-hand couch?

I must be careful, though. As the T. S. Eliot quote above indicates, detachment is a slippery concept, and wrongful detachment can be more spiritually deadly than attachment. Detachment does not mean that I have a right to despise nice things. As far as I know I have no right to despise any good thing whatsoever. Human art and craft, the making and sharing of beautiful, useful and interesting things is a highly worthy goal, and in a mysterious sense it is an act of prophecy. As a case in point, yesterday my wife and I bought a beautiful original oil painting by Don Crook from an art show at the state fair. It depicts the novel "Moby Dick" lying open on a wrinkled sail cloth, with a ship's compass, pipe and lantern around it, and the epic final battle with the white whale literally exploding out of the pages. It is now hanging next to my book shelf as I type this blog. It cost about $250.

Incredibly realistic painting found at http://www.lifeartworks.com/incredibly-realistic-paintings-photos/

It would not be spiritual detachment, but rather churlish lack of imagination, not to admire that painting, and to be inspired by it, not to be grateful for the gift of talent and the years of work, discipline and sacrifice it took to refine his gift. Nor am I going to take a hammer to the frame or cut a slash across the canvas. I am going to treat it with the respect it deserves. Every work of art is a statement made by the author that says, "Look! I see something beautiful and I want you to see it and be drawn out of yourself as I am." Or: "I see something ugly, which presupposes that there must be beauty. Look at the ugliness, and lament as I do." (This speaks of true art, which must be differentiated from sensationalism, which feeds upon ugliness without looking for beauty.) Each work of art, or meticulously and superfluously carved piece of furniture, is an image and imitation of the piece of God that the artist sees, which we could not see unless he or she shared it with us.

Detachment does not mean despising these glimpses. In fact, someone who refuses to buy mass-produced crap from Walmart and sacrifices time and money to buy handmade beautiful things and support those who produce them may be extremely detached. Detachment simply means seeing things as they are. Glimpses of God are only glimpses. They are images of God, and therefore sacred; But they are also not God, and therefore utterly expendable.

Every glimpse is temporary, provisional, partial, seen through a glass, darkly. When the glimpse is taken away, as all glimpses are eventually, the measure of our attachment to it is to be found in our sadness in its passing. We are all attached, and we all must be detached from the glimpses so that we may seek the real thing. That is, after all, the purpose of moths, vermin, rust and thieves. They serve a holy function, anticipating the loss of all shades, shadows and images. The final detachment is death and purgatory, but every loss or disappointment or setback here on earth is an opportunity to practice letting go of the crutches that we use to support our fragile egos. Ultimately they are opportunities to surrender our egos, to realize that we are not our surroundings, abilities, thoughts or appetites. At our core we are beloved Children of God, and He is enough. 

The Sign of Jonah

I have long been anxious of signs.

I have searched for God in sortilege

And tea leaves, and on tarot cards printed

On the pages of my Bible. Clinging

To past and future I have wandered

Lost in darkness following fancy lights.

But the point of intersection was found in Starbucks

In the SM Supermall,

General Santos City,

Mindanao,

Philippines,

Earth,

Milky Way Galaxy,

Universe,

Mind of God and

Hollow of His Hand.

In a timeless moment within His eye,

I ordered a venti English breakfast tea

Three minutes steeped. Time not specified,

Implied that a barista would know.

But no. And I, foolish I who knew full well

Smell of overbrewed tea, received and paid

Said, “Thank you” and let it steep ten more

Before returning to the now to taste

The waste I had made of that innocent creature.

I know not what power tea leaves have to tell

The mind of God to their foolish fellow creature.

But unlike I, they answer to one only teacher

And praise Him without endyng righteous well.

In Lent our thoughts are turned to death and hell,

Heaven and judgment, and prominently feature

The cup presented in the garden to the wandering preacher

Who claimed to be who He is: (He Who Is)

Who saw, and mourned with sweaty drops of love

That tinted red the earth and washed it clean;

Who drank the bitter cup, the draught not His,

The mortal poison meted, not from above

But from the brewers of tea leaves (though truly we have seen).

Why blame the creature? The tea leaves did no wrong

They never claimed to know the mind of God

And if the brew now tastes of dirty dishwater,

Unmitigated by honey, whose fault is that?

There is still even now, thus, late, a chance for love.

My loins were girt about with khaki shorts

With flip-flops on my feet, and book in hand.

I raised the bitter cup and humbly quaffed

One-ing myself (by invitation) with Him

Who drank the worst I ever brewed for me.

It does no good to sink

Into myself and drink

Nod to Heaven, offer it up,

Toss it back and break the cup.

I must sip, sample, slowly savor

Swirling with my tongue the flavor

Strange, sharp and brown,

The rush to my head and down

Into my stomach the coarse

Clumsy

Callow

Tannic acid rudely forc’d,

Rudely overbrewed from innocent leaves

(At which sacrilege all creation grieves).

I must not waste

The moment! I must taste

And see its goodness

In its very rudeness

In its being-what-it-is,

All His and none of mine.

The bitterness divine

In-joys me and I enjoy

That tea like none other.

Blessed be He!

Seeing God Now

I went to confession today. The sacrament of confession has been a blessing in my life that I cannot even begin to describe, so I will not try. I try to go regularly, but sometimes it isn't easy, even in the Philippines. The parish on my post, for whatever reason, does not have regularly scheduled confessions. In other parishes they have confessions scheduled five days a week, but I cannot always get there. Today, however, I was able to get out for confession.

Now, on the schedule it said that confessions started at 2:00 PM. I was planning on seeing a movie with the guys, which I remembered from seeing on the billboard the day prior, started at 3:00. Accordingly I arrived early, so as to be the first in line. I was early enough to make a short visit in the Blessed Sacrament Chapel before getting into where I assumed the line would form. I was 15 minutes early, a respectable time.

The priest was not 15 minutes early. He was not early at all. He was, in fact, on what Americans lovingly refer to as "Island Time," which means that you show up, you know, meh... whenever. As time ticked by I said a rosary, and still no priest showed up. Other people came and got in a sort of line behind me, and still no priest showed up. I, being the only white guy in church, also appeared to be the only one at all perturbed by this.

While I was waiting in line I was reading "The Jesuit Guide to (Almost) Everything," by James Martin, SJ. The chapter I was reading was called, "Surrendering to the Future," in which he talks about the Jesuit vow of obedience and what it means to be obedient to God's will in day-to-day life. He quoted from a Jesuit named Walter Ciszek:

"The plain and simple truth is that His will is what He actually wills to send us each day, in the way of circumstances, places, people and problems. The trick is to learn to see that... Each of us has no need to wonder about what God's will must be for us; His will for us is clearly revealed in every situation of every day, if only we could learn to view all things as he sees them and sends them to us."

Of course! God's will in the moment! I get it, so this late confession thing is like a test? Right. I got this. I immediately set myself to surrendering my impatience. Cool beans! I surrendered the heck out of it!

Then when my buddy M texted to ask about the movie, I told him it was at 3:00 (he had thought it was 3:30) and I replied I probably wouldn't be able to make it to the movie. I was stuck in confession line. So I wouldn't get to hang out with the guys? I wasn't looking forward to being stuck in the hotel room by myself, or going to see a movie by myself later if I still even wanted to see it, but God's will. Surrender. Got it.

Finally the priest arrived at 2:38. I was out of the church at 2:48 thinking I might just have time to

catch a trike cab to the theater by 3:00. (Trike cabs are the primary transport around here. The small ones are basically a small motorcycle with a covered side car. The large ones are a medium motorcycle with a frame welded around them with a passenger compartment to the right and behind the motorcycle.)

Unfortunately, all the trikes waiting outside the church were the little kind. When I told them I wanted to go to the mall they shook their head and replied in Cebuano, which I do not speak. Something about too small, which I thought was a reference to my size, but I saw an identical trike carrying three Filipinos. No matter how small they are, three of them are bigger than one of me.

Eventually I figured it must be illegal for them to drive on the highway, since I only ever see the big ones on the highway outside our hotel. These guys were little trike drivers, but they cheerfully spent ten minutes trying to flag me down a big trike. When that was to no avail, they suggested I walk back to the corner and try to get one from the other road.

So I headed back to the corner, and then when no trikes would stop there I kept walking. No point in bothering about the movie now. It looked like God wanted me to have some alone time. Maybe I would do some more reading? Maybe journal for a bit? Spend some time in prayer?

Eventually I got picked up an made it back to the hotel so I didn't have to walk the two miles. Which, two miles is nothing, but I was still glad to get a ride. I walked into the library, still trying to accept God's will being me spending the rest of the afternoon by myself. In the elevator I accidentally pressed the 3rd floor button instead of the fifth floor button. That was a slight irritation, because it's an old fashioned elevator and you cannot cancel a floor by pressing the button again, and it takes a long time to slow down and start back up again.

Then the door opened at the third floor and my buddy H was standing there. He stepped into the elevator, and then looked at the number 5 and then at me. "Wait, are you going up?"

"Yep. Are you going down?"

"Yeah. Are you going to the movie?"

"I am pretty sure it started at 3:00."

"M is pretty sure it's at 3:30. That's where I am going now, down to his room. Are you going to come."

"Sure, let me drop off my book and I will meet you down there."

And so it was that all of the delays and frustrations and accidentally pressed wrong buttons served to put me in the exact right place at the right time to meet up with H in the elevator. And it turned out the movie was at 3:40.

God is sometimes obscure, or maybe I am obtuse. I can sometimes see Him in hindsight, but only rarely in the moment. But that was so obvious even I couldn't miss it. He was saying, "I care about everything, even the smallest details. You can trust me with your life."

A Sparrow Finds A Home

I love the way the Filipinos design their churches. 

The walls are all gratings, usually left perpetually open, so that the church is continually open. Breezes come through, aided by oscillating fans, which is a low budget alternative to AC. 

The overall feeling is one of warmth and openness, inviting and free.

Other things come in as well, besides the parishioners.

And find a place to make a nest, near the altar of the Lord of Hosts.

And they make a joyful noise unto the Lord!

There are Problems, and then there are... well... Not Problems

This video has been circulating the internet for a while now. I saw it for the first time about a week ago. I, for one, find it one of those, "That is so true and I wish people would take this to heart (but between you and me those silly first worlders are kind of funny and pathetic.)"

Yes, I considered myself to be relatively independent of the "first world problem" syndrome. I have been through physical and mental hardships, been deployed to third world countries, and lived in survival situations before. Check that block. Been there, done that, got the t-shirt, didn't need the t-shirt so donated it to good will. Next?

Then, last night I was chatting with my fiancee using FaceTime, which is free internationally iPhone to iPhone. We were both pretty stoked that I was in a hotel instead of out at the base. The internet is much better in hotels and you don't play the abstract pixel-interpretation game so much. During this conversation I made the comment, "I wish they would switch the day and night modes on the AC in this hotel room. It gets freezing cold during the day, but then it stays warm all night."

Even as I was saying it I heard this sound in my head.

Okay, so that is a pretty first world problem. So I don't like sleeping when it is warm in my room? Well waaaaaaaa, cry about it why don't you? I can look out my hotel room window and see entire families who live in tin shacks with no air conditioning or even fans, and they seem to get by just fine.

Just like that was born my New Years resolution. One of them anyway. I have a couple of ongoing projects, and I still need to finish up one of last year's (I resolved to become a saint, but since that hasn't happened yet, it goes back on the list for this year.)

The thing is that I forget my roots. I grew up in a lower middle class family, with work, chores, school, and not a lot of money. We were not poor, but we were not rich. We did not have video games, or TV's in our rooms, or computers, or very many other gadgets. We didn't even have our own rooms, except for my sister being the only girl. Food was not ready made, someone had to prepare it from scratch and we were expected to help with that. Fun was not ready made. We had to build our own games, design our own rules for them. A lot of the time we even built our own toys because the ones that came from the store were just not available. Even when we did get toys, the ones we made were manlier and therefore better. After all when you can make your own throwing knife by cutting and grinding the spring steel skid of an abandoned piece of farming equipment; and when you have had the bones in your hand broken in a quarterstaff battle with your brother, and walked around with that hand behind your back for weeks so Mom wouldn't find out, well, a silly plastic sword from Toys R Us seems like a step down in the world. (I had four brothers. Plastic toys did not survive in our house, except for legos, which are awesome!)

Since then, as I said at the beginning of this, I have been at times even lower materially and comfortwise, until I was literally happy to get one half bite out of bit of sausage that someone dropped in the mud (yes, that really happened in SERE school.) On the whole my life has been comfortable, but I have learned that I can deal with discomfort quite well. I even embrace discomfort a bit. I am at my most creative, most fulfilled, and even my happiest when I have some purpose that worthily calls me to be uncomfortable.

I have also learned that comfort is relative. It is conditioned by expectation. For example, if I expect to have spicy seared tuna belly, garlic asparagus, beef fried rice, and a mango banana shake, with rice candy for desert, then I will be disappointed and made uncomfortable by over-grilled tuna belly, garlic asparagus and steamed rice. However, if I am expecting nothing, that same over-grilled tuna belly will be a pleasant surprise. It will be delicious.

This is my New Year's resolution: to think of my first world problems as not problems at all; to come at life from a position of emptiness so that I may be grateful for every thing. If I can do this even just a little bit, I think it will be quite a happy and fulfilling year.

Nada te Turbe

Nada te Turbe.

Neither depths nor heights,

Neither length nor breadth,

Neither pleasure nor pain,

Nothing can separate

The ocean from its bed.

Nada

I shall not be perturbed,

I shall not be turbulent,

I shall not be disturbed,

Neither shall my soul be turbid anymore.

Nada te Turbe

Once I looked up to see the point

Of an iron spike in a sinister hand

Stabbing down upon me. I shook with fear

And thrashed and splashed away, but the spike passed

Through my heart and left not a single mark.

Nada.

And now I rest in limpid clarity

For well I know no evil in the world

Can harm me. No knife in the world

Can harm the sea.

Nada te Turbe.

I rest undisturbed, calm, at peace

Salt made sweet and ever filled

By water flowing from the Temple’s side

Opened by a Lance.

Transparent, the all but infinite sea He holds

In the hollow of His hand. And I drip

Through the hole left by the spike,

Mingled,

Lost in His Blood.

Nada te Turbe.

A Face That People Can Trust

Once, back in the Q course, I was standing in line at the drop zone. I had harnessed into my chute and was waiting for a jumpmaster to perform his prejump inspection. This is basically a head-to-toe examination of the harness and chute prior to getting on the aircraft, to ensure there are no deficiencies and everything is attached and kosher looking. When the jumpmaster noticed I was ready he came over and began his inspection.

If you take out the middle letters it doesn't count as a bad word.

Now, the JMPI (Jumpmaster Prejump Inspection) is a very quick and fluid process. The Jumpmaster's hands fly swiftly by rote over the same path every single time, and the only time they seem to be paying attention is when they find a deficiency. Especially on this particular jump, the jumpmaster was so unconcerned he was holding a conversation with me.

"Are you jumpmaster qualified?"

"No, Sergeant."

"Well you should be. You have one of those faces, you know? You just look like you know what you're doing. Turn around. That's the important thing. Bend, squat and hold. You don't actually have to know what you're doing, you just have to look like it. Have a good jump."

And he wandered off to the next jumper.

It is true though. By some trick of bone structure and muscle tension, my face when relaxed has always looked like I know what I am doing, which is totally ironic since in reality, at any given moment I am probably winging it. The odds of my actually knowing what I am doing are quite small.

Ryan Kraeger pre-mission photo, circa 2007

A case in point of that occurred in Afghanistan, toward the end of my rotation. I had been working at route clearance for the last six months of a fifteen month trip. (Route Clearance means we went searching for IED's and disarmed them when we found them. I was the guy with the mine detector.)

After six months I had found every one and not been blown up once, which is a good record to have, but I was getting burnt out. I was losing confidence in myself. You know the way you feel when you win five poker hands in a row, and you just don't want to bet anymore because you know the next one is going to be a flop? That's how I felt. Only by "poker hand" I meant "IED" and by "flop" I meant "red mist on the breeze."

I was also developing a deeper, stronger confidence in God. I was coming face to face with my own mortality and fallibility, and yet was still required to do my job, and so I was left with no recourse but to trust God. I did not particularly trust Him not to get me killed. His people have a way of meeting singularly inconvenient ends which sometimes involve explosions, and sometimes do not. How many practicing Catholics have been shot, bayoneted, burned, nuked or gassed in the last hundred years or so? Do you think their mothers weren't praying for them? Seriously, the founder of our Church was nailed to a stake and left to die. How should I expect special favors?

So I had no illusions that trusting God was some magic, IED-proof force field. Which didn't matter to me, because I was not afraid of dying. I knew that if I died, it would be because God thought I was done with whatever it was I was sent to do, and who am I to argue?

God must feel like this psychologist sometimes.

No, I did not fear death, I feared failure. I was afraid of making a bad call and letting the vehicles roll over a bomb and killing someone else. It was a call I made every day, and I was well aware how fallible I was. You never really know. It is one thing to trust God with your own life. It is another thing to trust him with someone else' life. It is another thing to trust Him with the things that really matter to us personally: projects we have invested in, plans we have made for the people we love, surefire ideas to save the world, etc. In a word, control.

It was this that I was called to surrender, the reputation for being right, the illusion of authority. I was learning to give up the illusion of control. There was a measure of irony in the fact that, while I barely trusted myself at all, but trusted God with everything, the other guys in the platoon barely trusted God at all, but trusted me with everything. I am sure God thought that was quite funny.

But in reality, isn't that part of the call of being Christian, to trust God on behalf of other people? It has become an increasingly important component of my prayer at any rate. I know that God is to be trusted. Other people do not, but for whatever reason they trust me. As long as there is a me in the equation this is an alarming concept, but if I can let go of the me and let God take over, then they are really trusting God. Praying for people has become something like an exercise in letting go of them. Simply trusting that God knows best, that He is in control, that even if He lets them die (which He certainly will eventually) He will not let them out of His sight. This is also how I pray for my atheist and agnostic friends. Even if they do not know or trust Him, I feel like it is helpful, perhaps even critical, for me to trust Him with them. Somehow I feel like it does them some good.

I don't know how, but if I am right thus far I don't really need to know how. It is enough to be going on with.